555. 1812. Share this item Post to Pinterest Post to Facebook Post to Twitter. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. 1868. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! 3 0 obj
Tkarohia ng whet. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Tohutoro matua: Rrangi Iwi-Hap. From there he saw the smoke from the fires of Ruapani's pa, Popoia. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Kei te k ttorokihi te ahu nei. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! 2386. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Tribal leader and controversial landowner. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. As only nobles and chiefs were tattooed. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. This pepeha urges the chiefs followers to rally around him. He kk waha nui. One is that Kiwa came ahead of the Horouta on the waka Takitimu. When Eat-by-night is angry, Eat-by-day leaves. The wood has no understanding, only the carver. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. A screen helter from the wind. He toka tmoana he kinga n ng tai. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. A hawk in the sky, a rail in a hidden place. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. Travel with a white hawk so that you eat well and receive gifts. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Ka mahi ng urio Tne kpae ahi. This refers to a chief or to a group of warriors buffed by opposing but standing firm. 642. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. There, Tara-aos has turned red. A person indeed within the village and respected leader within the tribe. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. 660. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. 181. He visited Ruapani and married one of his daughters. 903. As the dead fern falls away another may be seen uncoiling to replace it. 2143 Pkai tara. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. 1992. Welcome on the broad back of daylight! Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Te peka o te ariki. Kua whakamiharo a tatou nei ngakau,
Take out the moon. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Ko koutou hai pou m tku kupenga. 2014 Korongata Marae, proudly created by Trailmedia. The chief or executive has a broad view of affairs not available to one in a lowly position. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. The ttara of the great forest of Tne is fallen. 2492. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Ngati Kahungunu. However soon after someone enticed away and slew Tutekohi's dog. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Join the living end to the weak one. 1508. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. 440. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. A, maaku noa atu? He ika paewai anake hei tomo I roto I te hnaki. E whai I muri I a Rehua, kia kai ai koe I te kai. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Te Ara - The Encyclopedia of New Zealand He taniwha hiku roa. endobj
See how he does a leader indeed. It was in the early 1980s that a hall was donated and moved onto the Marae. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. Our history and traditions place us on our land and tie us together as a unique people. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. stream
In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. Ka mate he tt, he tupu he tt. Physical Address:821 Orchard Road,Hastings. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. This saying supports traditional chieftainship. Follow after Rehua so that you may eat. endobj
After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. There are several versions of this story with a common pattern. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. A small quarrel will involve more and more partisans to become a serious concern. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. For the descendants of Te Aho you must provide sustenance. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Advance voting in Tairawhiti / Gisborne vo. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. (Whitinui, Glover, & Hikuroa, 2013), 408. Who, indeed, now is the beautiful woman? Physical Address:3-5 Bridge Street,Wairoa. Ina te mahi, he rangatira. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Heru hpinga. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. Ngti Kahu is a Mori iwi of Northland, New Zealand. He visited Ruapani and married one of his daughters. 464. 1066. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. [1] Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. The latter were the descendants of Taraia. 1338. 539. Over subsequent generations the descendants of Taraia split into various hap. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Kai-pois the common term for a mean selfish person. Some large canoes consisted of two or three sections, whose joining required considerable skill. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. 890. Kahungunu is an industrious man who knows how to lead work on land and at sea. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. 1667. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi The company of the cavern Matariki. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Area of Interest: Click to see Area of Interest map. Upraised comb. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. [3] According to local legend, Tkitimu and its crew were completely tapu. Meaning: Can you take captive a powerful chief? [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. It also bears the name Matariki. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. So I've been researching . The reason for the twin's popularity was their fame as top spinners. Ngati Whatua proverb to remind them about their migrations. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. The chiefliness of the ariki. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. The utterance is a rebuke to an audacious inferior. The boulder standing in the ocean. Whakapapa from information provided by Mere Whaanga. Let there be a white heron feather in the assembly so that all may be well. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? The hand of a chief would not normally be associated with the task of cooking. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Ka mahi te hukuroa I na mahi. Most speakers on Kahuranaki Marae use this expression. Tribal leader and major runholder. You will see the anger of a chief. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. 678. He is also known to have descended from other ancestral waka that came to the East Coast. A fierce rivalry developed between these two hap. 719. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. Postal Address:1A Kitchener Street,Waipukurau 4200. He taumata, he whare nui. 1355. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. 2352. This information is available on the. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. All that ceased for ever with the last great lady (e., when she died). Metaphoric for a powerful chief, able to protect weak from a strong enemy. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Te toka t moana. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Ngati Kahungunu. He taonga tuku iho, Ko te manutukutuku,
When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. 986. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Join the raw end to the cooked end. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. The sign of a chief is generosity. Nobility evidences itself. The chiefly hand takes hold. 453. A resting place ashore, a firm rock at sea. 1479. Used by a chief in defending his own tribe against slander. 868. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Ko Te Parata te tangata (Te Parata is the man). Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. 2363. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Ki te mau te ariki, ka mau katoa te rere kkara. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Go in front not behind; dont follow. Continue on and learn some Kahungunu karakia, and waiata, haka. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. A chief is regarded as a friend until death. Said to a boaster. Reihana married Hoana and the speaker, McCully Matiu, was born. The rule remains good in all societies up to the present day. Tribal and religious leader, musical composer who wrote. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. No cooked food was eaten before or during the voyage. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Rehua (causing) big joints! Here Rehua, stands for a prominent chief who is feasted wherever he goes. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. He khu ki te rangi, he moho ki te koropuku. 1417. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. There is approximately seven acres which is known as the total marae area. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. %
Ko Tokerau te moana (Tokerau is the sea). Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. Using this item. The white Crane of a single flight visits but once. E tipu te waha I uia oki, Ko wai ki muri? 1556. The chief has a broad view of affairs not available to one in a lowly position. <>
Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. In January 1991 the land was aggregated by the Maori Land Court. The company of such a personage ensured the best treatment. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. 2012. Tn te kokako tokomaunga a te iwi te haere atu n. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. He whanga o Tkitimu. Rehua the Antares star is used as a metaphor in the pepeha for chief. This needs explanation. The sign of a chief is a carved food storehouse in a palisaded p. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Originally the land was a swamp that would easily flood during the wet season. This is a rebuke to one who sits in front of a fire excluding others from its heat. Ki te ao marama. Ko te mana koe e T-purupuru a Rkai-hiku-roa. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. 2275. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. A standing rock in the sea, lashed by the tides. 2507. He Tauranga uta, he toka t moana. It is expected that his performance will be characterized by excellence. In the times of Te Hapuku his name was linked with that of the mountain . At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Tranga tangata rite. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). You can help Wikipedia by expanding it. Kill the main combatant, the principal chief. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. The maire standing in the forest must be felled by the adze. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. According to Grey, this was a form of invitation to great chief. This means that the person will entertain only those of importance. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Kill the main combatant, the principal chief. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. Te Rtahi married Te Ao and Hnihkahe was born. He ika paewai anake hei tomo I roto I te hnaki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Mmangi had Tkanikani, Tkanikani had Hpute. 1612. Used by a chief in battle. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. A metaphor for a chief with followers. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. There is the kokako and its supporting and of people approaching. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. 469. The leader by his industry and skill sets the example for others to follow. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Te ope o te rua Matariki. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Best says the term kk tatak is a maku t and perhaps a noisy one. Te kkihi whakairoiro o te moana. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Postal Address:PO Box 132,Masterton 5840. 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